The curious case of Niramish Mangsho: Mutton curry without meat in Kali Puja

On the night of Kali Puja, Bengal doesn’t sleep. The courtyards glow with oil lamps, chants rise above the sound of firecrackers, and kitchens stay alive long after midnight. In many homes, pots bubble with a dish that immediately raises eyebrows outside Bengal: niramish mangsho, “vegetarian mutton curry.” But how can mutton be vegetarian? That’s the puzzle. But in Bengal, food has always found a way of balancing faith and appetite. Scroll down to know more…

A festival paradox

Kali Puja is a night of contrasts. The goddess herself, fierce and bloodthirsty in iconography, is worshipped with devotion that demands vegetarian offerings in most households. Meat and fish are off the table. Yet Bengalis, whose festive tables are rarely imagined without goat curry, found a workaround. They created a curry that looked and tasted like the real dish but kept within the rules of ritual purity. The result: Niramish Mangsho.

What goes into a meatless mutton curry

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The secret lies in mimicry. Green jackfruit (echor) with its fibrous bite, or banana stem with its earthy chew, takes the place of meat. Potatoes, as in every proper Bengali mutton curry, are non-negotiable. The masala is the same: onions fried till golden, ginger-garlic paste, a bouquet of whole spices, red chilli, and a splash of mustard oil. The slow cooking releases an aroma so familiar that many joke it could fool even the most die-hard carnivore. Some modern cooks add soya nuggets, but purists smile knowingly; only jackfruit carries the gravitas of “vegetarian mutton.”

Why call it mangsho at all?

Language here is as important as flavor. Calling it mangsho, mutton even without meat, is a way of preserving desire and tradition without breaking taboo. The name carries the echo of abundance. It is less about tricking the eater and more about acknowledging what the festival table might have had, if not for ritual rules. In other words, it’s a placeholder for longing, dressed up with spices.

The puja table

When the curry arrives with plain rice or luchi, there’s always a laugh around the table. Children poke the jackfruit and ask, “is this really not meat?” Elders bless it, and the dish takes its place among sweets, fried breads, and offerings that make up the bhog. For one night, the absence of mutton doesn’t feel like a compromise.

Beyond puja nights

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Like many ritual foods, niramish mangsho escaped the boundaries of its original occasion. Today, it shows up in Sunday lunches, in vegetarian menus, even in restaurants in Kolkata that sell it as a novelty. Food historians love it as proof of Bengal’s inventive palate. Vegan cooks point to it as a tradition that was ahead of its time.

What the dish really says

Niramish mangsho is more than a quirky recipe. It’s a story about how communities bend rules without breaking them, how flavors carry memory, and how faith doesn’t always mean giving up pleasure. In every bite, there’s a wink, yes, this is “mutton curry,” but no goats were harmed.And maybe that is the real lesson of Kali Puja: even in the middle of fierce devotion, there is space for humor, for improvisation, and for the endless Bengali love affair with curry. Note: In some parts of Bengal, mutton is cooked without onion and garlic, while in certain temples only pure vegetarian food is prepared. Practices vary widely, depending on the temple and its traditions.


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